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What Does The Bible
Say About Homosexuality?
(prepared by Wilfrid R. Koponen, Ph.D., M.B.A., M.A.R., M.A.)
Background. Recently, Stanford University gave recognition to domestic partners of students.
The recognition allowed the domestic partners access to libraries, gyms, pools, and - most
importantly - married student housing. The Gay and Lesbian Alliance at Stanford (GLAS)
gave a series of three forums to people at Escondido Village - where the married students
live. The second forum dealt with different religions' views of homosexuality. Wilfrid was
invited to be a panellist because he has a Master of Arts in Religion from Yale Divinity
School and he is openly gay (if not, I just outed him - oops, sorry). He was 'disinvited' at the
last minute, but that's another saga. Wilfrid prepared a handout and the Bible and
homosexuality. He gave his permission to post it around. So here goes..... BTW, this is
long.....
1. What did Jesus say about homosexuality?
Jesus never mentions the subject of homosexuality in the Holy Bible.
2. Does the Bible condemn the sexual orientation of gays and Lesbians?
Strictly speaking, the Bible nowhere condemns homosexuality *as a sexual
orientation*. The concept of 'sexual orientation' does not appear in the Bible; the
idea is only about a century old; the word 'homosexuality' was not even coined
until the 19th century; no such word existed in the Greek in which the New
Testament was written. Certain Biblical passages do condemn particular
homosexual acts. (See #5.)
3. What Christian ministries to 'convert people from the gay lifestyle'? Is it possible to
change gay people into heterosexuals?
There is absolutely no reputable study indicating that a permanent change in
sexual orientation is possible. (Of course it is possible for some people, at least
in the short term, to outwardly conform to others' expectations, while repressing
and denying their true and natural gay or Lesbian feelings.) It is hard to reconcile
the manipulation (sometimes involving aversion therapy, etc.)( and
condemnation of gay s with a gospel of love and forgiveness and faith. (See #7:
"Blair.")
4. Many Fundamentalists suggest that women should remain the home, submitting to their
husbands. does the Bible especially condemn Lesbianism?
No. Only *one* passage in the entire Bible (both Old and New Testaments)
refers to homosexual activity among women: St. Paul's Epistle to the Romans
(1:26). t. Pauls' attitude towards women is generally critical; he viewed
marriage as merely a last resort against burning with (heterosexual) lust. (See 1
Corinthians 7:9.)
5. Some TV Evangelists act as if homosexuality among men were the worst sin. What
Biblical texts do they base this on? Is their approach legitimate?
The supposedly sweeping Biblical condemnation of homosexuality rests almost
exclusively on only the following eight (brief) passages; (all other references
merely reiterate or comment upon these eight passages, and so are merely cited
in parentheses):
I. Deuteronomy 23:17-18. (Cf 1 Kings 14:22-24, 15:22, 22:46, and 2 Kings
23:7.) This passage, in the most scholarly, reliable, modern translations, refers
only to (now defunct) male and female temple prostitutes. Old translations of the
Hebrew term for 'male temple prostitute' as 'sodomite' are simply inaccurate;
some scholars think these male prostitutes serviced female customers, not males.
this passage hardly applies to today's gays and Lesbians!
II & III. Genesis 19:4-11; Judges 19:22 (Cf. Jude 6-7; 2 Peter 2:4,
6-8.) Most people assume Sodom was destroyed due to God's judgements upon
the homosexual lusts of the inhabitants. Yet many now argue that the sin of
Sodom was lack of hospitality to the angelic visitors who stayed with Lot. How
does the rest of the Bible explain the 'sin of Sodom'? It is clear from Ezekiel
16:49-50 that Sodom's sin was primarily pride, wealth, and indifference to the
needy; it is also evident from Luke 10:10-12 that Jesus explicitly stated that
many sins would be punished more severely on the day of Judgement than the
sins of Sodom. even if the sins of Sodom were in part sexual, it is important to
note that it is the violence of the treatment of the strangers that is condemned --
something that hardly applies to acts performed between *consenting* adults.
IV & V. Levitcus 18:22, 20:13-14. "You shall not lie with a man as a woman:
that is abomination" (New English Bible). This part of the "Holiness Code" of
the Old Testament, which also condemns the practice of eating rare meat or
wearing a fabric from more than one material - anyone eating a rare steak while
wearing a cotton/polyester is doubly violating this holiness code! (Funny: these
things don't seem to bother Fundamentalists.) Leviticus also states that any man
or woman caught in adultery '*must* be put to death' (Lev. 20:10). Preachers
quick to call homosexual acts an 'abomination' are not insisting that Jim Bakker
*must* be "put to death"! And for good reason: the New Testament repeatedly
declares the Hebrew Holiness Code or "Law" has been replaced by the new
dispensation in Christ. Jesus said of the woman caught in adultery: "If any one of
you is without sin, let him to be the first to throw a stone at her" (New
International Version; John 8:3-11). Furthermore, the "detestable" nature of lying
"as a woman" refers to a male's assuming the *passive role in anal intercourse*,
which was held as an abomination because of taking on the inferior status of
women. Apparently it does not view the "active" role in anal intercourse as an
abomination, nor other homosexual acts, e.g., fellatio. (John Boswell's book
examines this - see #7.)
VI & VII. 1 Corinthians 6:9, 1 Timothy 1:10. The key words are translated
differently in different versions: from 1 Cor.: "catamites, sodomites" (Moffat);
"effeminate, homosexuals" (ASV); "homosexual perversion: (New English
Bible); "Male prostitutes, homosexual offenders" (New International Version)
etc.; 1 Timothy is also variously translated. However, there was no noun in
Greek for homosexual; apparently the translations condemning homosexuals are
inaccurate. The Greek words suggest not "homosexual" but "effeminate" or
"morally weak or soft" or "cowardly."
VIII. Romans 1:26-27. The only passage in the Bible mentioning Lesbian acts.
Conclusion: The supposedly sweeping Biblical condemnation of homosexuality
simply doesn't hold up to close scrutiny, as it is limited to acts of prostitute,
idolatry, violent or non-consensual acts, inaccurate translations, or outmoded
prejudices against women and their supposed inferiority. How can these be
applied to a committed relationship based on love (rather than mere lust)
between two consenting adults of the same gender?
6. When homophobic people start using the Bible to attack me, how can I verbally defend
myself? Are there any passages in the Bible that seem to support gay relationships, or at
least, indicate that perhaps marrying and having children is not the ultimate Christian duty?
There seems to be little point in arguing with people who believe the earth was
created in 4,004 B.C.E.; this doesn't mean that you have to accept their
interpretation of the Bible. Remember: these people are not homophobic to begin
with. (You might chide them for wearing mixed fabric or ask them if Jim Bakker
*must* be "put to death" - if you really enjoy arguing.) You might familiarise
yourself with the many Biblical passages (too numerous to mention here) that
stress love, compassion, forgiveness of sins, not judging others, etc.
Remember: Jesus himself never married nor had children! Other parts of the
Bible simply can't be forced into the "family values" obsession of the
Fundamentalists, for example:
 | The Book of Ruth sensitively portrays bonding and devotion between two
women. Also don't miss Book of Judith for a surprising overturning of
male/female roles: Judith sneaks into the enemy camps, cuts off the head of
Holofernes, the leader of the enemy army, returns and receives a hero's
welcome, and then lives out the remainder of her days with her
maidservants, rejecting all male suitors! |
 | The "friendship" between David and Jonathan. The relevant passages: 1
Samuel 18:1-4; 20:3-4, and especially, 20:41 and 2 Samuel 1:25-26,
quoted here: "And as soon as the lad had gone, David rose from beside the
stone heap and fell on his face to the ground, and bowed three times; and
*they* (David and Jonathan) KISSED ONE ANOTHER, and wept with
another, until David recovered himself" (1 Sam. 20:41 New International
Version). Note: It's really amusing to see the Fundamentalists try to dismiss
the obvious passion in this episode! "(David speaks:) 'Jonathan lies slain...
I am distressed for you, my brother Jonathan; very pleasant have you been
to me; YOUR LOVE TO ME WAS WONDERFUL, PASSING THE LOVE
OF WOMEN'" (Emphasis added by editor.) (2 Sam 1:25-26, New
International Version). |
7. How can I get more information about these topics? What books are available?
A few sources of further information are:
 | Blair, Ralph, "Ex-Gay" (HCC, Inc., Suite 803, 30 E. 60th St., New York,
NY 10022, 1982) - A booklet that unequivocally repudiates the claim that
sexual orientation can be changed through ministries to "ex-gays." Dr. Blair
is a psychotherapist and the founder of the pro-gay Evangelicals Concerned. |
 | Boswell, John, "Christianity, Social Tolerance, and Homosexuality"
(Chicago, Univ of Chicago Press, 1981). A very scholarly, meticulously
researched and footnoted study of gay people during the first fourteen
centuries of the Christian era. |
 | England, The Rev. Michael E., "The Bible and Homosexuality"
(Beulahland Press, 1979); a 39-page pamphlet, containing a three-page
bibliography. (This is a primary source for the discussion of specific
Biblical passages here.) |
 | Scanzoni, Letha, and Virginia Ramey Mollenkott, "Is the Homosexual My
Neighbour?" "Another Christian View" (San Francisco: Harper & Row,
1980). This book lists 4 pages of titles of recommended reading. (I've
drawn from this book in the above discussion.) |
NOTE: Several denominations now ordain openly gay or Lesbian aspirants to the
priesthood or ministry, perform holy union ceremonies for same-gender couples, etc.; the
Metropolitan Community Church ministers primarily to the gay and Lesbian community.
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